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  • Bible and New Media

    Posted on January 17th, 2011 Ruth Abusch-Magder No comments
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    My piece What the Bible Teaches About Modern Media sparked some interest at Hebrew Union College.  Joel Duman, Ed.D.  Lecturer on Bible, Biblical History and Jewish Educational Technology at HUC Year in Israel Program,is an expert on both the Bible and technology. In addition to the work he does at HUC, he teaches at the Hebrew University High School in Jerusalem and JTS, New York.  Coordinator and writer of Visual Midrash, a website on “Biblical Art.” What follows is his response to my piece.

    -Ruth Abusch-Magder

    I’m about to finish the teaching of a course in Biblical History at HUC Jerusalem.  One of the issues that has come up is literacy in ancient Israel – we’ve talked about the Lachish letters, where a rural army commander writes in a huff that he is “of course” quite able to read and understand written communiqués;  we’ve mentioned an ostracon found several years ago in a tiny town in the middle of nowhere,

    Joel Duman

    apparently from the 10th century BCE (Khirbet Kaifeh) – writing about matters of societal morality; we’ve talked about the writing and rewriting of history in the Bible, etc.  Both in this course and in my other bible courses, for Americans and for Israelis, we often come up against the seriousness and depth with which the written text has been treated in the Jewish tradition.

    Although the small bytes of information characteristic of the new social media might look similar to the laconic style of the Bible, there’s also something essentially different, in how we deal with these texts.  I don’t think anyone would bother to give a long, hard read to the type of communication found on Twitter, etc. – like the piece I am writing now, not a lot of thought is put into this type of writing; the Bible, on the other hand, shows clearly that it’s formulations have been carefully considered, reworked, edited, changed and that each phrase and each word (each letter sometimes) is fraught with meaning.

    It occurs to me that what we can learn from the Bible about the new media derives from the difference between the use of writing in these two contexts, rather than in the similarity.  I don’t mean this as a rejection of the new media – although not a big fan of much of it, I am an avid e-mailer, although I was never a good letter-writer.  But I think such a comparison offers us an opportunity to notice what’s special, different, eccentric (in the literal and figurative meaning of this word) about our culture and to see how our tradition to offer alternatives to general tendencies of our contemporary world

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