Who is Free?Posted on March 28th, 2012 No comments
As we look towards Pessach and the S’darim, Rabbi Larry Bach asks us to think about the meaning of freedom.
At Kiddush time at our Seders, we will proclaim the days of Passover z’man cheruteinu, the “season of our freedom.” And the question is, who belongs to that collective “our?” Who is becoming free?
At the most obvious level, the entity doing the talking, and proclaiming its freedom, is the Jewish people. Pesach celebrates our liberation from Egyptian bondage. We — the Children of Israel — were redeemed at this season, all those years ago. Pesach, at this level, is a powerful exercise in communal memory. We celebrate it each year, so that we’ll never forget that we were freed.
Rabbi Menachem Mendel Schneerson saw the text a little bit differently. He sought to expand the reach of the “our” in that passage a bit. For him, “our” implies that there are two entities involved, and they turn out to be us and God. Passover is the season of “our” freedom, ours and God’s. We celebrate our freedom from Egyptian bondage, to be sure; but we also celebrate the freeing of the divine within us. Pesach is our celebration of freedom from enslavement to habit, anger, and small-mindedness, all of which are the very opposite of liberation. In his words: “Freedom is two-fold. There is a physical liberation of the Jewish People, and a spiritual liberation of the Divine Presence, which is to say, the divine within each and every one of us.”
Another “member of the club” may be at work as we celebrate “our” freedom: everyone else. For many of us, it’s not enough to talk about “our” freedom and limit the conversation to Jewish concerns. We are part of something larger, that encompasses all people, indeed all beings. To speak about “our freedom” and exclude other people seems to run counter to the spirit of the season and the story. Our children’s prayerbook says it well in the reading that introduces Mi Chamocha, the Song of the Sea: “When we sing it we say, ‘Let everyone be free.’”
Ultimately, I believe, all of the freedoms contained within that little possessive pronoun — the safety and security of the Jewish people, the releasing of the divine spirit within us all, and the universal redemption for which we work and hope — are connected. It is only from a place of physical security that I can develop the habits that connect me to God within me, and everyone else around me.
It is my hope that each of us will be challenged by the words of the haggadah and the symbols of the seder to expand our sense of belonging this year. May the Seder work its ancient magic, bringing us — all of us — from slavery to freedom, from darkness to great light.-Wisdom from our Tradition-, Guest Post, Midrash, Theology, Uncategorized freedom, God, holidays, Passover
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